Abrahamic / Middle Eastern Christianity Can a Woman Be a Priest in the Catholic Church? Reasons for the All-Male Priesthood Share Flipboard Email Print Tom Le Goff/Getty Images Christianity Catholicism Beliefs and Teachings Prayers Tips Worship Saints Holy Days and Holidays Christianity Origins The Bible The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Latter Day Saints View More By Scott P. Richert Catholicism Expert M.A., Political Theory, Catholic University of America B.A., Political Theory, Michigan State University Scott P. Richert is senior content network manager of Our Sunday Visitor. He has written about Catholicism for outlets including Humanitas and Catholic Answers Magazine. our editorial process Scott P. Richert Updated August 07, 2018 Among the most vocal controversies in the Catholic Church in the late 20th century and early 21st has been the question of the ordination of women. As more Protestant denominations, including the Church of England, have begun ordaining women, the Catholic Church's teaching on the all-male priesthood has come under attack, with some claiming that the ordination of women is simply a matter of justice, and the lack of such ordination is proof that the Catholic Church does not value women. The Church's teaching on this matter, however, cannot change. Why can't women be priests? In the Person of Christ the Head At the most basic level, the answer to the question is simple: The New Testament priesthood is the priesthood of Christ himself. All men who, through the Sacrament of Holy Orders, have become priests (or bishops) participate in Christ's priesthood. And they participate in it in a very special way: They act in persona Christi Capitis, in the person of Christ, the Head of His Body, the Church. Christ Was a Man Christ, of course, was a man; but some who argue for the ordination of women insist that his sex is irrelevant, that a woman can act in the person of Christ as well as a man can. This is a misunderstanding of Catholic teaching on the differences between men and women, which the Church insists are irreducible; men and women, by their natures, are suited to different, yet complementary, roles and functions. The Tradition Established by Christ Himself Yet even if we disregard the differences between the sexes, as many advocates of women's ordination do, we have to face the fact that the ordination of men is an unbroken tradition that goes back not only to the Apostles but to Christ Himself. As the Catechism of the Catholic Church (para. 1577) states: "Only a baptized man ( vir) validly receives sacred ordination." The Lord Jesus chose men ( viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ's return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible. Priesthood Not a Function But an Indelible Spiritual Character Still, the argument continues, some traditions are made to be broken. But again, that misunderstands the nature of the priesthood. Ordination does not simply give a man permission to perform the functions of a priest; it imparts to him an indelible (permanent) spiritual character that makes him a priest, and since Christ and His Apostles chose only men to be priests, only men can validly become priests. The Impossibility of Women's Ordination In other words, it's not simply that the Catholic Church does not allow women to be ordained. If a validly ordained bishop were to perform the rite of the Sacrament of Holy Orders exactly, but the person supposedly being ordained was a woman rather than a man, the woman would no more be a priest at the end of the rite than she was before it began. The bishop's action in attempting the ordination of a woman would be both illicit (against the laws and regulations of the Church) and invalid (ineffective, and hence null and void). The movement for women's ordination in the Catholic Church, therefore, will never get anywhere. Other Christian denominations, to justify ordaining women, have had to change their understanding of the nature of the priesthood from one which conveys an indelible spiritual character on the man who is ordained to one in which the priesthood is treated as a mere function. But to abandon the 2,000-year-old understanding of the nature of the priesthood would be a doctrinal change. The Catholic Church could not do so and remain the Catholic Church.