Abrahamic / Middle Eastern Christianity What Is the Tridentine Mass? The Traditional Latin Mass or Extraordinary Form of the Mass Share Flipboard Email Print Photo: Scott P. Richert Christianity Catholicism Worship Beliefs and Teachings Prayers Tips Saints Holy Days and Holidays Christianity Origins The Bible The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Latter Day Saints View More By Scott P. Richert Catholicism Expert M.A., Political Theory, Catholic University of America B.A., Political Theory, Michigan State University Scott P. Richert is senior content network manager of Our Sunday Visitor. He has written about Catholicism for outlets including Humanitas and Catholic Answers Magazine. our editorial process Scott P. Richert Updated August 27, 2018 The term “the Latin Mass” is most often used to refer to the Tridentine Mass—the Mass of Pope St. Pius V, promulgated on July 14, 1570, through the apostolic constitution Quo Primum. Technically, this is a misnomer; any Mass celebrated in Latin is properly referred to as a “Latin Mass.” However, after the promulgation of the Novus Ordo Missae, the Mass of Pope Paul VI (popularly referred to as the "New Mass"), in 1969, which allowed for more frequent celebration of Mass in the vernacular for pastoral reasons, the term Latin Mass has come to be used almost exclusively to refer to the Traditional Latin Mass—the Tridentine Mass. The Ancient Liturgy of the Western Church Even the phrase “the Tridentine Mass” is somewhat misleading. The Tridentine Mass takes its name from the Council of Trent (1545-63), which was called largely in response to the rise of Protestantism in Europe. The council addressed many issues, however, including the proliferation of modifications of the traditional Latin Rite Mass. While the essentials of the Mass had remained constant since the time of Pope St. Gregory the Great (590-604), many dioceses and religious orders (particularly the Franciscans) had modified the calendar of feasts by adding numerous saints’ days. Standardizing the Mass At the direction of the Council of Trent, Pope St. Pius V imposed a revised missal (the instructions for celebrating the Mass) upon all Western dioceses and religious orders that could not show that they had used their own calendar or modified liturgical text for at least 200 years. (Eastern Churches in union with Rome, often called Eastern Rite Catholic Churches, retained their traditional liturgies and calendars.) In addition to standardizing the calendar, the revised missal required an entrance psalm (the Introibo and Judica Me) and a penitential rite (the Confiteor), as well as the reading of the Last Gospel (John 1:1-14) at the end of Mass. Theological Richness Like the liturgies of the Eastern Church, both Catholic and Orthodox, the Tridentine Latin Mass is theologically very rich. The concept of the Mass as a mystical reality in which the sacrifice of Christ on the Cross is renewed is very evident in the text. As the Council of Trent declared, "The same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner" in the Mass. There is little room for departure from the rubrics (rules) of the Tridentine Latin Mass, and the prayers and readings for each feast are strictly prescribed. Instruction in the Faith The traditional missal functions as a living catechism of the Faith; over the course of one year, the faithful who attend the Tridentine Latin Mass and follow the prayers and readings receive a thorough instruction in all of the essentials of Christian belief, as taught by the Catholic Church, as well as in the lives of the saints. To make it easier for the faithful to follow along, many prayer books and missals were printed with the text of the Mass (as well as the daily prayers and readings) in both Latin and the vernacular, the local language. Differences From the Current Mass For most Catholics who are used to the Novus Ordo, the version of the Mass used since the First Sunday in Advent 1969, there are obvious differences from the Tridentine Latin Mass. While Pope Paul VI merely allowed for the use of the vernacular and for the celebration of the Mass facing the people under certain conditions, both have now become standard practice. The Traditional Latin Mass retains Latin as the language of worship, and the priest celebrates the Mass facing a high altar, in the same direction as the people face. The Tridentine Latin Mass offered only one Eucharistic Prayer (the Roman Canon), while six such prayers have been approved for use in the new Mass, and others have been added locally. Liturgical Diversity or Confusion? In some ways, our current situation resembles that at the time of the Council of Trent. Local dioceses—even local parishes—have added Eucharistic Prayers and modified the text of the Mass, practices forbidden by the Church. The celebration of the Mass in the local language and the increased migration of populations has meant that even a single parish may have several Masses, each celebrated in a different language, on most Sundays. Some critics argue that these changes have undercut the universality of the Mass, which was evident in the strict adherence to rubrics and the use of Latin in the Tridentine Latin Mass. Pope John Paul II, the Society of St. Pius X, and Ecclesia Dei Addressing these criticisms, and responding to the schism of the Society of St. Pius X (who had continued to celebrate the Tridentine Latin Mass), Pope John Paul II issued a motu proprio on July 2, 1988. The document, entitled Ecclesia Dei, declared that “Respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition, by a wide and generous application of the directives already issued some time ago by the Apostolic See for the use of the Roman Missal according to the typical edition of 1962”—in other words, for the celebration of the Tridentine Latin Mass. The Return of the Traditional Latin Mass The decision to allow the celebration was left up to the local bishop, and, over the next 15 years, some bishops made a “generous application of the directives” while others did not. John Paul’s successor, Pope Benedict XVI, had long expressed his desire to see a wider use of the Tridentine Latin Mass, and, on June 28, 2007, the Press Office of the Holy See announced that he would release a motu proprio of his own. Summorum Pontificum, released on July 7, 2007, allowed all priests to celebrate the Tridentine Latin Mass in private and to hold public celebrations when requested by the faithful. Pope Benedict’s action paralleled other initiatives of his pontificate, including a new English translation of the Novus Ordo to bring out some of the theological richness of the Latin text that was missing in the translation used for the first 40 years of the New Mass, the curbing of abuses in the celebration of the Novus Ordo, and the encouragement of the use of Latin and Gregorian chant in the celebration of the Novus Ordo. Pope Benedict also expressed his belief that a wider celebration of the Tridentine Latin Mass would allow the older Mass to act as a standard for the celebration of the newer one.