Abrahamic / Middle Eastern Christianity The Sacrament of Confirmation Learn about the history and changes to the practice of the sacrament Share Flipboard Email Print Sheri Blaney/Photolibrary/Getty Images Christianity Catholicism Beliefs and Teachings Prayers Tips Worship Saints Holy Days and Holidays Christianity Origins The Bible The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Latter Day Saints View More Table of Contents Expand The Form of the Sacrament of Confirmation Eligibility for Confirmation The Effects of the Sacrament of Confirmation The Minister of the Sacrament Confirmation in the Eastern Church Confirmation in the Western Church By Scott P. Richert Catholicism Expert M.A., Political Theory, Catholic University of America B.A., Political Theory, Michigan State University Scott P. Richert is senior content network manager of Our Sunday Visitor. He has written about Catholicism for outlets including Humanitas and Catholic Answers Magazine. our editorial process Scott P. Richert Updated January 13, 2019 Although in the West the sacrament of confirmation is usually received by Catholics as teenagers, several years after making their first Holy Communion, the Roman Catholic Church considers confirmation to be the second of the three sacraments of initiation (baptism being the first and Holy Communion the third). Confirmation is regarded as the perfection of baptism, because, as the introduction to the Rite of Confirmation states: by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed. The Form of the Sacrament of Confirmation Many people think of the laying on of hands, which signifies the descent of the Holy Spirit, as the central act in the sacrament of confirmation. The essential element, however, is the anointing of the confirmand (the person being confirmed) with chrism (an aromatic oil that has been consecrated by a bishop). The anointing is accompanied by the words "Be sealed with the Gift of the Holy Spirit" (or, in the Eastern Catholic Churches, "The seal of the gift of the Holy Spirit"). This seal is a consecration, representing the safeguarding by the Holy Spirit of the graces conferred on the Christian at baptism. Eligibility for Confirmation All Christians who have been baptized are eligible to be confirmed, and, although the Western church suggests receiving the sacrament of confirmation after reaching the "age of reason" (around 7 years old, or second grade in the United States), it can be received at any time. (A child in danger of death should receive confirmation as soon as possible, no matter his or her age.) A confirmand must be in a state of grace before receiving the sacrament of confirmation. If the sacrament is not received immediately after baptism, the confirmand should participate in the sacrament of confession before confirmation. The Effects of the Sacrament of Confirmation The sacrament of confirmation confers special graces of the Holy Spirit upon the person being confirmed, just as such graces were granted to the Apostles on Pentecost. Like baptism, therefore, it can be performed only once, and confirmation increases and deepens all of the graces granted at baptism. The catechism of the Catholic Church lists five effects of confirmation: It roots us more deeply in the divine filiation [as children of God] which makes us cry, "Abba! Father!"It unites us more firmly to Christ.It increases the gifts of the Holy Spirit in us.It renders our bond with the church more perfect.It gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the cross. Because confirmation perfects our baptism, we are obliged to receive it "in due time." Any Catholic who did not receive confirmation at baptism or as part of his religious education during grade school or high school should contact a priest and arrange to receive the sacrament of confirmation. The Minister of the Sacrament As the catechism of the Catholic Church points out, "The original minister of Confirmation is the bishop." Each bishop is a successor to the apostles, upon whom the Holy Spirit descended at Pentecost—the first confirmation. The Acts of the Apostles mentions the apostles imparting the Holy Spirit to believers by the laying on of hands. (See, for example, Acts 8:15–17 and 19:6.) The church has always stressed this connection of confirmation through the bishop to the ministry of the apostles, but it has developed different ways of doing so in the East and in the West. Confirmation in the Eastern Church In the Eastern Catholic (and Eastern Orthodox) Churches, the three sacraments of initiation are administered at the same time to infants. Children are baptized, confirmed (or "chrismated"), and receive Holy Communion (in the form of the sacred blood, the consecrated wine), all in the same ceremony, and always in that order. Since the timely reception of baptism is very important and it would be very hard for a bishop to administer every baptism, the bishop's presence, in the Eastern Churches, is signified by the use of chrism consecrated by the bishop. The priest, however, performs the confirmation. Confirmation in the Western Church The church in the West came up with a different solution—the separation in time of the sacrament of confirmation from the sacrament of baptism, which has been the norm in the United States for more than 100 years. This allowed infants to be baptized soon after birth, while the bishop could confirm many Christians at the same time, even years after baptism. Eventually, the current custom of performing confirmation several years after first Holy Communion developed, but the church continues to the stress the original order of the sacraments, and Pope Benedict XVI, in his apostolic exhortation "Sacramentum Caritatis," suggested that the original order should be restored. Some dioceses in the United States are restoring that order, placing first Holy Communion and confirmation, for example, in the third grade together. The U.S. Conference of Bishops allows for confirmation of young people anytime between age 7 and 16, the desired practice of the local bishop being the deciding factor as to their members' confirmation age. Even in the West, priests can be authorized by their bishops to perform confirmations, and adult converts are routinely baptized and confirmed by priests in the same ceremony.