Abrahamic / Middle Eastern Christianity What Is the Feast of Trumpets? Why Rosh Hashanah Is Called the Feast of Trumpets in the Bible Share Flipboard Email Print Rabbi Aaron Raskin plays the shofar as Jews mark Rosh Hashanah at Brooklyn Bridge. Mario Tama / Getty Images Christianity The Bible Christianity Origins The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Catholicism Latter Day Saints View More By Mary Fairchild Christianity Expert General Biblical Studies, Interdenominational Christian Training Center Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including "Stories of Cavalry." our editorial process Facebook Facebook Twitter Twitter Mary Fairchild Updated April 13, 2019 Rosh Hashanah or Jewish New Year is called the Feast of Trumpets in the Bible because it begins the Jewish High Holy Days and Ten Days of Repentance (or Days of Awe) with the blowing of the ram's horn, the shofar, calling God's people together to repent from their sins. During Rosh Hashanah synagogue services, the trumpet traditionally sounds 100 notes. Rosh Hashanah is also the start of the civil year in Israel. It is a solemn day of soul-searching, forgiveness, repentance and remembering God's judgment, as well as a joyful day of celebration, looking forward to God's goodness and mercy in the New Year. Time of Observance Rosh Hashanah is celebrated on the first day of the Hebrew month of Tishri (September or October). This Bible Feasts Calendar provides the actual dates of Rosh Hashanah. Scripture Reference to the Feast of Trumpets The observance of the Feast of Trumpets is recorded in the Old Testament book of Leviticus 23:23-25 and also in Numbers 29:1-6. The High Holy Days The Feast of Trumpets begins with Rosh Hashanah. The celebrations continue for ten days of repentance, culminating on Yom Kippur or the Day of Atonement. On this final day of the High Holy Days, Jewish tradition holds that God opens the Book of Life and studies the words, actions, and thoughts of every person whose name he has written there. If a person's good deeds outweigh or outnumber their sinful acts, his or her name will remain inscribed in the book for another year. Thus, Rosh Hashanah and the ten days of repentance provide God's people with a time to reflect on their lives, turn away from sin, and do good deeds. These practices are meant to give them a more favorable chance of having their names sealed in the Book of Life for another year. Jesus and Rosh Hashanah Rosh Hashanah is known as the Day of Judgment. At the final judgment spoken of in Revelation 20:15, we read that "anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire." The book of Revelation tells us that the Book of Life belongs to the Lamb, Jesus Christ (Revelation 21:27). The Apostle Paul maintained that the names of his fellow missionary companions were "in the Book of Life." (Philippians 4:3) Jesus said in John 5:26-29 that the Father had given him authority to judge everyone: "For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment." (ESV) Second Timothy 4:1 states that Jesus will judge the living and the dead. And Jesus told his followers in John 5:24: "Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." (ESV) In the future, when Christ returns at his Second Coming, the trumpet will sound: Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. (1 Corinthians 15:51–52, ESV) For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:16–17, ESV) In Luke 10:20, Jesus alluded to the Book of Life when he told the 70 disciples to rejoice because "your names are written in heaven." Whenever a believer accepts Christ and his sacrifice and atonement for sin, Jesus becomes the fulfillment of the Feast of Trumpets. More Facts About Rosh Hashanah Jewish New Year is a more solemn occasion than your typical New Year's celebrations.Jews are commanded to hear the sounding of the ram's horn on Rosh Hashanah unless it falls on the Sabbath, and then the shofar is not blown.Orthodox Jews take part in a ceremony known as Tashlich on the first afternoon of Rosh Hashanah. During this "casting off" service they will walk to flowing water and say a prayer from Micah 7:18-20, symbolically casting their sins into the water.A traditional holiday meal of round challah bread and apple slices dipped in honey is served on Rosh Hashanah, symbolizing God's provision and hope for the sweetness of the coming New Year.L'Shanah Tovah Tikatevu, meaning "may you be inscribed [in the Book of Life] for a good year," is a typical Jewish New Year's message found in greeting cards, or spoken in a shortened form as Shanah Tovah, meaning "good year."