Abrahamic / Middle Eastern Christianity Deborah Was a Wise and Courageous Judge of Israel Share Flipboard Email Print Wikimedia Commons Christianity The Bible Christianity Origins The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Catholicism Latter Day Saints View More By Cynthia Astle Religion Journalist A.A., English, St. Petersburg College Cynthia B. Astle is an award-winning journalist who covered religion for 25 years. She has authored a number of books on faith and religion. our editorial process Cynthia Astle Updated January 06, 2019 Deborah ranks among the most famous women of the Hebrew Bible, known to Christians as the Old Testament. Not only known for her wisdom, but Deborah was also known for her courage. She is the only woman of the Hebrew Bible who gained renown on her own merit, not because of her relationship to a man. She was truly remarkable: a judge, a military strategist, a poet, and a prophet. Deborah was only one of four women designated as a prophet in the Hebrew Bible, and as such, she was said to transmit the word and the will of God. Although Deborah wasn't a priestess who offered sacrifices, she did lead public worship services. Sparse Details About the Life of Deborah Deborah was one of the rulers of the Israelites prior to the monarchy period that began with Saul (circa 1047 BCE). These rulers were called mishpat—"judges,"—an office that traced back to a time when Moses appointed assistants to help him resolve disputes among the Hebrews (Exodus 18). Their practice was to seek guidance from God through prayer and meditation before making a ruling. Therefore, many of the judges also were considered prophets who spoke "a word from the Lord." Deborah lived somewhere about 1150 BCE, about a century or so after the Hebrews entered Canaan. Her story is told in the Book of Judges, Chapters 4 and 5. According to author Joseph Telushkin in his book Jewish Literacy, the only thing known about Deborah's private life was the name of her husband, Lapidot (or Lappidoth). There is no indication who Deborah's parents were, what kind of work Lapidot did, or whether they had any children. Some Biblical scholars have suggested that "lappidot" was not the name of Deborah's husband but rather the phrase "eshet lappidot" means quite literally "woman of torches", a reference to Deborah's fiery nature. Deborah Gave Judgments Under a Palm Tree Unfortunately, details of her time as a judge of the Hebrews are nearly as sparse as her personal details. The opening Judges 4:4–5 tells this much: At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. This location, "between Ramah and Bethel in the hill country of Ephraim," places Deborah and her fellow Hebrews in an area controlled by King Jabin of Hazor, who had oppressed the Israelites for 20 years, according to the Bible. The reference to Jabin of Hazor is confusing since the Book of Joshua says that it was Joshua who conquered Jabin and burned Hazor, one of the main Canaanite city-states, to the ground a century earlier. Several theories have been put forth to try to solve this detail, but none have been satisfactory thus far. The most common theory is that Deborah's King Jabin was a descendant of Joshua's defeated enemy and that Hazor had been rebuilt during intervening years. Warrior Woman and Judge Having received instruction from God, Deborah summoned an Israelite warrior named Barak. Barak was Deborah's protege, her second-in-command—his name means lightning but he would not strike until he was ignited by Deborah's power. She told him to take 10,000 troops up to Mount Tabor to confront Jabin's general, Sisera, who led an army made up of 900 iron chariots. The Jewish Virtual Library suggests that Barak's response to Deborah "shows the high esteem in which this ancient prophetess was held." Other interpreters have said insisted that Barak's response actually shows his discomfort at being ordered into battle by a woman, even if she was the ruling judge at the time. Barak said: "If you will go with me, I will go; if not I will not go" (Judges 4:8). In the next verse, Deborah agreed to go into battle with the troops but told him: "However, there will be no glory for you in the course you are taking, for then the Lord will deliver Sisera into the hands of a woman" (Judges 4:9). Hazor's general, Sisera, responded to news of the Israelite uprising by bringing his iron chariots to Mount Tabor. The Jewish Virtual Library recounts a tradition that this decisive battle took place during the rainy season from October to December, although there is no date reference in the scripture. The theory is that rains produced mud that bogged down Sisera's chariots. Whether this theory is true or not, it was Deborah who urged Barak into battle when Sisera and his troops arrived (Judges 4:14). Deborah's Prophecy About Sisera Comes True The Israelite warriors won the day, and General Sisera fled the battleground on foot. He escaped to the camp of the Kenites, a Bedouin tribe that traced its heritage back to Jethro, Moses' father-in-law. Sisera asked for sanctuary in the tent of Jael (or Yael), wife of the clan leader. Thirsty, he asked for water, but she gave him milk and curds, a heavy meal that caused him to fall asleep. Seizing her opportunity, Jael tiptoed into the tent and drove a tent peg through Sisera's head with a mallet. Thus Jael gained fame for killing Sisera, which diminished Barak's fame for his victory over King Jabin's army, as Deborah had predicted. Judges Chapter 5 is known as the "Song of Deborah," a text that exults in her victory over the Canaanites. Deborah's courage and wisdom in calling up an army to break Hazor's control gave the Israelites 40 years of peace. Sources: Ackerman S. 2003. Digging up Deborah: Recent Hebrew Bible Scholarship on Gender and the Contribution of Archaeology. Near Eastern Archaeology 66(4):172-184.The Jewish Virtual Library, http://www.jewishvirtuallibrary.org Jewish Literacy by Joseph Telushkin (William Morrow and Co., 1991) The Oxford Annotated Bible with the Apocrypha, New Revised Standard Version, (Oxford University Press 1994). NRSV copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved Skidmore-Hess D, and Skidmore-Hess C. 2012. Dousing the Fiery Woman: The Diminishing of the Prophetess Deborah. Shofar 31(1):1-17.