Abrahamic / Middle Eastern Christianity When Christianity Is Used to Justify Violence Share Flipboard Email Print Getty Images Abrahamic / Middle Eastern Christianity Origins The Bible The New Testament The Old Testament Practical Tools for Christians Christian Life For Teens Christian Prayers Weddings Inspirational Bible Devotions Denominations of Christianity Funerals and Memorial Services Christian Holidays Christian Entertainment Key Terms in Christianity Catholicism Latter Day Saints View More By Austin Cline Atheism Expert M.A., Princeton University B.A., University of Pennsylvania Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. our editorial process Austin Cline Updated July 27, 2018 How has Christianity managed to produce so much violence even while its adherents have so often promoted it as a religion of peace? Unfortunately, justifying violence and war using the principles of Christianity has been a common practice since the time of the Crusades. Christian Justifications for Violence The Crusades aren't the only example of violence in Christian history, but more than any other era, they were characterized by mass, organized violence that was explicitly justified with specifically Christian arguments. In The Crusades: A History; Second Edition, Jonathan Riley-Smith writes: For most of the last two thousand years Christian justifications of violence have rested on two premises.The first was that violence — defined crudely as as an act of physical force which threatens, deliberately or as a side-effect, homicide or injury to the human body — was not intrinsically evil. It was morally neutral until qualified by the intention of the perpetrator. If his intention was altruistic, like that of a surgeon who, even against wishes of his patient, amputated a limb — a measure which for most of history endangered the patient's life — then the violence could be regarded as being positively good.The second premise was that Christ's wishes for mankind were associated with a political system or course of political events in this world. For the crusaders his intentions were embodied in a political conception, the Christian Republic, a single, universal, transcendental state ruled by him, whose agents on earth were popes, bishops, emperors and kings. A personal commitment to its defence was believed to be a moral imperative for those qualified to fight. Religious and Non-Religious Justifications for Violence Unfortunately, it's common to excuse religious violence by insisting that it is "really" about politics, land, resources, etc. It's true that other factors usually exist, but the mere presence of resources or politics as a factor doesn't mean that religion is no longer involved—nor that religion isn't being used as a justification for the violence. It certainly doesn't mean that religion is being misused or abused. You would be hard-pressed to find any religion whose doctrines have not been brought in the service of justifying war and violence. And for the most part, I believe that people have genuinely and sincerely believed that war and violence were logical outcomes of their religions. Religion and Complexity It's true that Christianity makes a lot of statements on behalf of peace and love. Christian scripture—the New Testament—has a lot more about peace and love than about war and violence and little that is attributed to Jesus really advocates violence. So there is justification for thinking that Christianity should be more peaceful—maybe not perfectly peaceful, but certainly not as bloody and violent as Christian history has been. Nevertheless, the fact that Christianity offers many statements on behalf of peace, love, and non-violence doesn't mean that it must necessarily be peaceful and that any violence committed on its behalf is an aberration or somehow anti-Christian. Religions offer contradictory statements on all issues, allowing people to find justification for just about any position within any religious tradition of sufficient complexity and age.